The battlefield for the latest embarrassing war over same-sex marriage was declared earlier this week: American pop and rap music.

No, we didnât decide to finally resolve the question of marriage via rap battle. (Although Iâd argue that process would have about as much integrity as the one weâre currently being subjected to.)
Instead, âNoâ supporters have sought to pressure the NRL into banning American rap artist Macklemore from performing one of his biggest hits â the pro-same sex marriage, Grammy-nominated song Same Love â at this weekendâs Grand Final.
The result? The song has received more airplay than at any point since its release five years ago, and has skyrocketed back to the Number 1 spot on the Australian iTunes singles chart.
As an arts journalist, I donât frequently get to use sporting analogies, but I believe this is what would be referred to as an âown goalâ.
When Tony Abbott threw his support behind that campaign and declared on Wednesday that âFooty fans shouldnât be subjected to a politicised grand final. Sport is sport!â it was clear we were in for a long few days.
Of course, Abbott has a long history of being politically active at sporting events â as expertly pointed out by Buzzfeedâs Josh Taylor â and thereâs a much broader history of significant and effective political action at major sporting events. This shouldnât come as any shock to Abbott, who travelled to South Africa on a rugby scholarship during apartheid.
And it shouldnât come to a shock as any Australian, when the opening and closing ceremonies of the Sydney 2000 Olympic Games were packed full of political messaging: from a celebration of the countryâs vibrant drag scene, to Midnight Oilâs calls for an apology to the Stolen Generation.
Immigration Minister Peter Dutton seemed to join Abbottâs calls yesterday, saying: âWhen I take my kids to the footy I want them to watch the footy, I donât want some political message jammed down their throat.â
But today heâs said he believes in freedom of speech, which apparently means that âtwo songs should be played, one for gay marriage and one against gay marriageâ.
Leaving aside the logical fallacies and hypocrisy of many of the arguments being put forward against Macklemoreâs performance, watching our politicians trying to wrap their heads around pop music to score political points has been particularly unedifying.
Politicians who support same-sex marriage, including George Brandis, have been forced to familiarise themselves and explain Macklemoreâs discography and why, in a set of four songs, he would choose to include whatâs his third highest-selling single in Australia. Brandis said Abbottâs support of the petition was âbizarreâ, and that he thought, âMr Abbott believed in freedom of speechâ.
Then we had Pauline Hanson stating her preference for John Farnham or Daryl Braithwaite as entertainment, and Cory Bernardi declaring his love for Pink despite his objections to her political stances. He said, however, that he did not support a ban on Macklemoreâs performance.
Bob Katter then colourfully and rather hysterically compared the performance to âseeping sewage into the debutante ballâ. He continued: âMate, go home, we donât want you here.â
Who could have possibly guessed the same-sex marriage debate would take this particular turn?
One of the ironies at play here is that Macklemoreâs song has actually proven to be particularly divisive among the LGBTQI communities. Although itâs a wonderfully well-intentioned song featuring choruses performed by lesbian singer Mary Lambert, many say it misses the mark in terms of its political messaging.
But the battle has largely been defined by the âNoâ campaigners until this point, and its latest subject is this song. Only time will tell if this huge battle over a small symbolic gesture turns out to be a sensible strategy.
This article was first published on The Daily Review.
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